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Huet, the eminent bishop and commentator of France. He cited a hundred authors, sacred and profane, to prove that Moses wrote the Pentateuch; and not only this, but that from the Jewish lawgiver came the heathen theology--that Moses was, in fact, nearly the whole pagan pantheon rolled into one, and really the being worshipped under such names as Bacchus, Adonis, and Apollo.(472) (472) For the passage from Huxley regarding Mosaic barriers to modern thought, see his Essays, recently published. For Pfeiffer, see Zoeckler, Theologie und Naturwissenschaft, vol. i, pp. 688, 689. For St. Jerome's indifference as to the Mosaic authorship, see the first of the excellent Sketches of the Pentateuch Criticism, by the Rev. S. J. Curtiss, in the Bibliotheca Sacra for January, 1884. For Huet, see also Curtiss, ibid. About the middle of the twelfth century came, so far as the world now knows, the first gainsayer of this general theory. Then it was that Aben Ezra, the greatest biblical scholar of the Middle Ages, ventured very discreetly to call attention to certain points in the Pentateuch incompatible with the belief that the whole of it had been written by Moses and handed down in its original form. His opinion was based upon the well-known texts which have turned all really eminent biblical scholars in the nineteenth century from the old view by showing the Mosaic authorship of the five books in their present form to be clearly disproved by the books themselves; and, among these texts, accounts of Moses' own death and burial, as well as statements based on names, events, and conditions which only came into being ages after the time of Moses. But Aben Ezra had evidently no aspirations for martyrdom; he fathered the idea upon a rabbi of a previous generation, and, having veiled his