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(Domine quo vadis?); to which the Master answered, "To Rome, to be crucified again." The apostle, thus rebuked, returned to martyrdom; the Master vanished, but left, as a perpetual memorial, his footprint in the solid rock. Another legend accounts for a curious mark in a stone at Jerusalem. According to this, St. Thomas, after the ascension of the Lord, was again troubled with doubts, whereupon the Virgin Mother threw down her girdle, which left its imprint upon the rock, and thus converted the doubter fully and finally. And still another example is seen at the very opposite extreme of Europe, in the legend of the priestess of Hertha in the island of Rugen. She had been unfaithful to her vows, and the gods furnished a proof of her guilt by causing her and her child to sink into the rock on which she stood.(423) (423) For myths and legend crystallizing about boulders and other stones curiously shaped or marked, see, on the general subject, in addition to works already cited, Des Brosses, Les Dieux Fetiches, 1760, passim, but especially pages 166, 167; and for a condensed statement as to worship paid them, see Gerard de Rialle, Mythologie comparee, vol. vi, chapter ii. For imprints of Buddha's feet, see Tylor, Researches into the Early History of Mankind, London, 1878, pp. 115 et seq.; also Coleman, p. 203, and Charton, Voyageurs anciens et modernes, tome i, pp. 365, 366, where engravings of one of the imprints, and of the temple above another, are seen. There are five which are considered authentic by the Siamese, and a multitude of others more or less strongly insisted upon. For the imprint os Moses' body, see travellers from Sir John Mandeville down. For the mark of Neptune's trident, see last edition of Murray's Handbook