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world believes to be infallible in his teachings to the Church as regards faith and morals; yet here was a deliberate utterance in a matter of faith and morals which even children now know to be utterly untrue. Though Beccaria's book on Crimes and Punishments, with its declarations against torture, was placed by the Church authorities upon the Index, and though the faithful throughout the Christian world were forbidden to read it, even this could not prevent the victory of truth over this infallible utterance of Innocent VIII.(333) (333) As to the fearful effects of the papal bull Summis Desiderantes in south Germany, as to the Protestant severities in north Germany, as to the immense number of women and children put to death for witchcraft in Germany generally for spreading storms and pestilence, and as to the monstrous doctrine of "excepted cases," see the standard authorities on witchcraft, especially Wachter, Beitrage zur Geschichte des Strafrechts, Soldan, Horst, Hauber, and Langin; also Burr, as above. In another series of chapters on The Warfare of Humanity with Theology, I hope to go more fully into the subject. For the magic spreading of the plague at Milan, see Manzoni, I Promessi Sposi and La Colonna Infame; and for the origin of the charges, with all the details of the trail, see the Precesso Originale degli Untori, Milan, 1839, passim, but especially the large folding plate at the end, exhibiting the tortures. For the after-history of the Column of Infamy, and for the placing of Beccaria's book on the Index, see Cantu, Vita di Beccaria. For the magic spreading of the plague in general, see Littre, pp. 492 and following. As the seventeenth century went on, ingenuity in all parts of Europe seemed devoted to new developments of fetichism. A very curious monument of this evolution in Italy exists in the Royal Gallery of Paintings at