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God." But the facts were too strong; the new practice made its way in the New World as in the Old, though bitter opposition continued, and in no small degree on vague scriptural grounds, for more than twenty years longer.(324) (324) For the general subject, see Sprengel, Histoire de la Medecine, vol. vi, pp. 39-80. For the opposition of the Paris faculty of Theology to inoculation, see the Journal de Barbier, vol. vi, p. 294; also the Correspondance de Grimm et Diderot, vol. iii, pp. 259 et seq. For bitter denunciations of inoculation by the English clergy, and for the noble stand against them by Madox, see Baron, Life of Jenner, vol. i, pp. 231, 232, and vol. ii, pp. 39, 40. For the strenuous opposition of the same clergy, see Weld, History of the Royal Society, vol. i, p. 464, note; also, for its comical side, see Nichol's Literary Illustrations, vol. v, p. 800. For the same matter in Scotland, see Lecky's History of the Eighteenth Century, vol. ii, p. 83. For New England, see Green, History of Medicine in Massachusetts, Boston, 1881, pp. 58 et seq; also chapter x of the Memorial History of Boston, by the same author and O. W. Holmes. For a letter of Dr. Franklin's, see Massachusetts Historical Collections, second series, vol. vii, p. 17. Several most curious publications issued during the heat of the inoculation controversy have been kindly placed in my hands by the librarians of Harvard College and of the Massachusetts Historical Society, among them A Reply to Increase Mather, by John Williams, Boston, printed by J. Franklin, 1721, from which the above scriptural arguments are cited. For the terrible virulence of the smallpox in New England up to the introduction of the inoculation, see McMaster, History of the People of the United States, first edition, vol. i, p. 30.