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in our own time. To say nothing of the sacred fountain at La Salette, which preserves its healing powers in spite of the fact that the miracle that gave rise to them has twice been pronounced fraudulent by the French courts, and to pass without notice a multitude of others, not only in Catholic but in Protestant countries, the present writer may allude to one which in the year 1893 came under his own observation. On arriving in St. Petersburg to begin an official residence there, his attention was arrested by various portraits of a priest of the Russo-Greek Church; they were displayed in shop windows and held an honoured place in many private dwellings. These portraits ranged from lifelike photographs, which showed a plain, shrewd, kindly face, to those which were idealized until they bore a strong resemblance to the conventional representations of Jesus of Nazareth. On making inquiries, the writer found that these portraits represented Father Ivan, of Cronstadt, a priest noted for his good works, and very widely believed to be endowed with the power of working miracles. One day, in one of the most brilliant reception rooms of the northern capital, the subject of Father Ivan's miracles having been introduced, a gentleman in very high social position and entirely trustworthy spoke as follows: "There is something very surprising about these miracles. I am slow to believe in them, but I know the following to be a fact: The late Metropolitan Archbishop of St. Petersburg loved quiet, and was very adverse to anything which could possibly cause scandal. Hearing of Father Ivan's miracles, he summoned him to his presence and solemnly commanded him to abstain from all of the things which had given rise to his reported miracles, and with this injunction, dismissed him. Hardly had the priest left the room when the archbishop was struck with