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col. 1192, 1193, and elsewhere; also Symonds, Renaissance in Italy: Age of Despots, p. 22. For the case at Stade, see press dispatch from Berlin in newspapers of June 24, 25, 1895. The copy of Emanuel Acosta I have mainly used is that in the Royal Library at Munich, De Japonicus rebus epistolarum libri iii, item recogniti; et in Latinum ex Hispanico sermone conversi, Dilingae, MDLXXI. I have since obtained and used the work now in the library of Cornell University, being the letters and commentary published by Emanuel Acosta and attached to Maffei's book on the History of the Indies, published at Antwerp in 1685. For the first beginnings of miracles wrought by Xavier, as given in the letters of the missionaries, see that of Almeida, lib. ii, p. 183. Of other collections, or selections from collections, of letters which fail to give any indication of miracles wrought by Xavier during his life, see Wytfliet and Magin, Histoire Universelle des Indes Occidentales et Orientales, et de la Conversion des Indiens, Douay, 1611. Though several letters of Xavier and his fellow-missionaries are given, dated at the very period of his alleged miracles, not a trace of miracles appears in these. Also Epistolae Japonicae de multorum in variis Insulis Gentilium ad Christi fidem Conversione, Lovanii, 1570. These letters were written by Xavier and his companions from the East Indies and Japan, and cover the years from 1549 to 1564. Though these refer frequently to Xavier, there is no mention of a miracle wrought by him in any of them written during his lifetime. For, shortly after Xavier's heroic and beautiful death in 1552, stories of miracles wrought by him began to appear. At first they were few and feeble; and two years later Melchior Nunez, Provincial of the Jesuits in the Portuguese dominions, with all the means at his command, and a