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violence of tempests, the fury of winds, and the malice of thunderbolts may be tempered, and evil spirits flee and tremble before the standard of thy holy cross, which is graven upon them."(232) (232) These pious charms are still in use in the Church, and may be found described in any ecclesiastical cyclopaedia. The doggerel verses run as follows: "Tonitrua magna terret, Inimicos nostras domat Et peccata nostra delet; Praegnantem cum partu salvat, Ab incendio praeservat, Dona dignis multa confert, A subersione servat, Utque malis mala defert. A morte cita liberat, Portio, quamvis parva sit, Et Cacodaemones fugat, Ut magna tamen proficit." See these verses cited in full faith, so late as 1743, in Father Vincent of Berg's Enchiridium, pp. 23, 24, where is an ample statement of the virtues of the Agnus Dei, and istructions for its use. A full account of the rites used in consecrating this fetich, with the prayers and benedictions which gave colour to this theory of the powers of the Agnus Dei, may be found in the ritual of the Church. I have used the edition entitled Sacrarum ceremoniarum sive rituum Sanctae Romanae Ecclesiae libri tres, Rome, 1560, in folio. The form of the papal prayer is as follows: "Deus... te supplicater deprecamur, ut... has cereas formas, innocentissimi agni imagine figuritas, benedicere... digneris, ut per ejus tactum et visum fideles invitentur as laudes, fragor grandinum, procella turbinum, impetus tempestatum, ventorum rabies, infesta tonitrua temperentur, fugiant atque tremiscant maligni spiritus ante Sanctae Crucis vexillum, quod in illis exculptum est...."(Sacr. Cer. Rom. Eccl., as above). If any are curious as to the extent to which this consecrated wax was a specific for all spiritual and most temporal ills