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find, no careful summary of it has been given in our language, since the whole history was placed in a new light by the revelations of the trial documents in the Vatican Library, honestly published for the first time by L'Epinois in 1867, and since that by Gebler, Berti, Favaro, and others. The first important attack on Galileo began in 1610, when he announced that his telescope had revealed the moons of the planet Jupiter. The enemy saw that this took the Copernican theory out of the realm of hypothesis, and they gave battle immediately. They denounced both his method and its results as absurd and impious. As to his method, professors bred in the "safe science" favoured by the Church argued that the divinely appointed way of arriving at the truth in astronomy was by theological reasoning on texts of Scripture; and, as to his results, they insisted, first, that Aristotle knew nothing of these new revelations; and, next, that the Bible showed by all applicable types that there could be only seven planets; that this was proved by the seven golden candlesticks of the Apocalypse, by the seven-branched candlestick of the tabernacle, and by the seven churches of Asia; that from Galileo's doctrine consequences must logically result destructive to Christian truth. Bishops and priests therefore warned their flocks, and multitudes of the faithful besought the Inquisition to deal speedily and sharply with the heretic.(56) (56) See Delambre on the discovery of the satellites of Jupiter as the turning-point with the heliocentric doctrine. As to its effects on Bacon, see Jevons, p. 638, as above. For argument drawn from the candlestick and the seven churches, see Delambre, p. 20. In vain did Galileo try to prove the existence of satellites by showing