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who refuse to accept the history of the creation of our first parents according to its obvious literal intention, and are for substituting the modern dream of evolution in its place, cause the entire scheme of man's salvation to collapse." Dr. Pusey also came into the fray with most earnest appeals against the new doctrine, and the Rev. Gavin Carlyle was perfervid on the same side. The Society for Promoting Christian Knowledge published a book by the Rev. Mr. Birks, in which the evolution doctrine was declared to be "flatly opposed to the fundamental doctrine of creation." Even the London Times admitted a review stigmatizing Darwin's Descent of Man as an "utterly unsupported hypothesis," full of "unsubstantiated premises, cursory investigations, and disintegrating speculations," and Darwin himself as "reckless and unscientific."(24) (24) For the French theological opposition to the Darwinian theory, see Pozzy, La Terre at le Recit Biblique de la Creation, 1874, especially pp. 353, 363; also Felix Ducane, Etudes sur la Transformisme, 1876, especially pp. 107 to 119. As to Fabre d'Envieu, see especially his Proposition xliii. For the Abbe Desogres, "former Professor of Philosophy and Theology," see his Erreurs Modernes, Paris, 1878, pp. 677 and 595 to 598. For Monseigneur Segur, see his La Foi devant la Science Moderne, sixth ed., Paris, 1874, pp. 23, 34, etc. For Herbert Spencer's reply to Mr. Gladstone, see his study of Sociology; for the passage in the Dublin Review, see the issue for July, 1871. For the Review in the London Times, see Nature for April 20, 1871. For Gavin Carlyle, see The Battle of Unbelief, 1870, pp. 86 and 171. For the attacks by Michelis and Hagermann, see Natur und Offenbarung, Munster, 1861 to 1869. For Schund, see his Darwin's Hypothese und ihr Verhaaltniss zu Religion und Moral, Stuttgart, 1869. For Luthardt, see Fundamental Truths of