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But, noble as the work of these men was, the foundation of fact on which they reared it became evidently more and more insecure. For as far back as the seventeenth century acute theologians had begun to discern difficulties more serious than any that had before confronted them. More and more it was seen that the number of different species was far greater than the world had hitherto imagined. Greater and greater had become the old difficulty in conceiving that, of these innumerable species, each had been specially created by the Almighty hand; that each had been brought before Adam by the Almighty to be named; and that each, in couples or in sevens, had been gathered by Noah into the ark. But the difficulties thus suggested were as nothing compared to those raised by the DISTRIBUTION of animals. Even in the first days of the Church this had aroused serious thought, and above all in the great mind of St. Augustine. In his City of God he had stated the difficulty as follows: "But there is a question about all these kinds of beasts, which are neither tamed by man, nor spring from the earth like frogs, such as wolves and others of that sort,.... as to how they could find their way to the islands after that flood which destroyed every living thing not preserved in the ark.... Some, indeed, might be thought to reach islands by swimming, in case these were very near; but some islands are so remote from continental lands that it does not seem possible that any creature could reach them by swimming. It is not an incredible thing, either, that some animals may have been captured by men and taken with them to those lands which they intended to inhabit, in order that they might have the pleasure of hunting; and it can not be denied that the transfer may have been accomplished through the agency of angels, commanded or allowed to perform this