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même politesse qu'on avoit dans la cour de Henri III., avec la même familiarité que l'on voit dans les colleges; avec la même modestie, qui se remarque dans les noviciats; et avec la même charité, du moins en apparence, qui pourroit ètre entre des frères parfaitement unis.] [Footnote 73: Richiesti per bando (says John Villani) sanatori di Roma, e 52 del popolo, et capitani de' 25, e consoli, (_consoli?_) et 13 buone huomini, uno per rione. Our knowledge is too imperfect to pronounce how much of this constitution was temporary, and how much ordinary and permanent. Yet it is faintly illustrated by the ancient statutes of Rome.] [Footnote 74: Villani (l. x. c. 68--71, in Muratori, Script. tom. xiii. p. 641--645) relates this law, and the whole transaction, with much less abhorrence than the prudent Muratori. Any one conversant with the darker ages must have observed how much the sense (I mean the nonsense) of superstition is fluctuating and inconsistent.] [Footnote 75: In the first volume of the Popes of Avignon, see the second original Life of John XXII. p. 142--145, the confession of the antipope p. 145--152, and the laborious notes of Baluze, p. 714, 715.] Had the election been always held in the Vatican, the rights of the senate and people would not have been violated with impunity. But the Romans forgot, and were forgotten. in the absence of the successors of Gregory the Seventh, who did not keep as a divine precept their ordinary residence in the city and diocese. The care of that diocese was less important than the government of the universal church; nor could the popes delight in a city in which their authority was always opposed, and their person was often endangered. From the persecution of the emperors, and the wars of Italy, they escaped beyond the Alps into the hospitable