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the East with a treasure of two hundred manuscripts, fourscore of which were as yet unknown in the libraries of Europe. [113] The rest of Italy was animated by a similar spirit, and the progress of the nation repaid the liberality of their princes. The Latins held the exclusive property of their own literature; and these disciples of Greece were soon capable of transmitting and improving the lessons which they had imbibed. After a short succession of foreign teachers, the tide of emigration subsided; but the language of Constantinople was spread beyond the Alps and the natives of France, Germany, and England, [114] imparted to their country the sacred fire which they had kindled in the schools of Florence and Rome. [115] In the productions of the mind, as in those of the soil, the gifts of nature are excelled by industry and skill: the Greek authors, forgotten on the banks of the Ilissus, have been illustrated on those of the Elbe and the Thames: and Bessarion or Gaza might have envied the superior science of the Barbarians; the accuracy of Budæus, the taste of Erasmus, the copiousness of Stephens, the erudition of Scaliger, the discernment of Reiske, or of Bentley. On the side of the Latins, the discovery of printing was a casual advantage: but this useful art has been applied by Aldus, and his innumerable successors, to perpetuate and multiply the works of antiquity. [116] A single manuscript imported from Greece is revived in ten thousand copies; and each copy is fairer than the original. In this form, Homer and Plato would peruse with more satisfaction their own writings; and their scholiasts must resign the prize to the labors of our Western editors. [Footnote 110: See the Life of Nicholas V. by two contemporary authors, Janottus Manettus, (tom. iii. P. ii. p. 905--962,) and Vespasian of Florence, (tom. xxv. p. 267--290,) in the collection of Muratori; and