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monastery of Mount Sinai. An exile in the Byzantine court, Jabalah lamented the manners of Arabia, and his unlucky preference of the Christian cause. He had once inclined to the profession of Islam; but in the pilgrimage of Mecca, Jabalah was provoked to strike one of his brethren, and fled with amazement from the stern and equal justice of the caliph These victorious Saracens enjoyed at Damascus a month of pleasure and repose: the spoil was divided by the discretion of Abu Obeidah: an equal share was allotted to a soldier and to his horse, and a double portion was reserved for the noble coursers of the Arabian breed. After the battle of Yermuk, the Roman army no longer appeared in the field; and the Saracens might securely choose, among the fortified towns of Syria, the first object of their attack. They consulted the caliph whether they should march to Cæsarea or Jerusalem; and the advice of Ali determined the immediate siege of the latter. To a profane eye, Jerusalem was the first or second capital of Palestine; but after Mecca and Medina, it was revered and visited by the devout Moslems, as the temple of the Holy Land which had been sanctified by the revelation of Moses, of Jesus, and of Mahomet himself. The son of Abu Sophian was sent with five thousand Arabs to try the first experiment of surprise or treaty; but on the eleventh day, the town was invested by the whole force of Abu Obeidah. He addressed the customary summons to the chief commanders and people of _Ælia_. "Health and happiness to every one that follows the right way! We require of you to testify that there is but one God, and that Mahomet is his apostle. If you refuse this, consent to pay tribute, and be under us forthwith. Otherwise I shall bring men against you who love death better